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Deliverance from evil marks – part 2

By Rev. John Okene
12 August 2018   |   3:26 am
As we saw in part one of this series, marks can be placed on a person by three persons, God, the devil and man. This mark can be visible or invisible to the naked eyes. For the invisible mark, it is placed on the spirit man. It is the spirit man that carries the mark;…

Okene

As we saw in part one of this series, marks can be placed on a person by three persons, God, the devil and man.

This mark can be visible or invisible to the naked eyes. For the invisible mark, it is placed on the spirit man.

It is the spirit man that carries the mark; hence it is non-visual to the naked eyes.

I remembered the story of a five-year-old child, who was initiated into witchcraft.

She was brought to our deliverance service, and after the deliverance, she was anointed.

At midnight, while she was sleeping, the other witches came looking for her, but could not identify her.

They told her in the dream who they were looking for and she said she was the one.

They were arguing with her that she was not the one because she was having a different mark on her forehead (which was the particular spot she was anointed).

As they put forth their hands to touch her forehead, their hands were set ablaze.

The reason why the other witches could not identify her again is because she was branded by Christ after the deliverance and anointing

There are various facts about spiritual mark.

Most spiritual marks are camouflaged to the physical eyes, but are panoptical to the devil, God, demons and persons who have insight into the spirit realm. Most times, these marks are placed on the victim’s head.

The head is a symbol of destiny and any head that carries this mark; automatically the destiny of such one has been tampered with or manipulated.

Such person will find it difficult fulfilling his//her destiny. The mark can also be placed on the hands.

The hands in this context are an allegory for the labour of our hands.

So, if any man’s hand carries such evil marks, it means the labour of their hands has been mortgaged.

Such person will always struggle to make ends meet in life.

Some evil marks can also be inherited, especially if the parents have the mark on them.

In most cases, the mark is transferred to their offspring. Most times, when a mark is placed on a person, it is for ownership.

During the slave trade era, every slave bought was branded with a mark by the owner.

Also spiritually, the devil can brand a person with a mark, indicating that such person is owned by him.

Hence, demons or evil powers will always be following the person.

Marks also can be placed for preservation like we see in the case of the Israelites in the land of Goshen (Exo. 12:21-23) or for destruction like in Rev. 19:20.

When a person is marked for destruction spiritually, no matter where the person is geographically located, his/her life will be characterised with disasters and constant attacks.

Another purpose why marks are placed on people is for identification.

For example, witches can place a mark on a person, and no matter where the person relocates to; other witches can identify such a person as their prey and continue their attack on him/her. Evil marks also attract evil spirits.

I know of a sister who we conducted deliverance for because of an evil bird that always followed her anywhere she went.

By divine insight, we discovered that she was carrying an evil mark on her head. That was how she was delivered from the strange bird.

Evil marks most times, are placed on a person to establish a covenant.

Anytime an incision is placed on the body of a person, a covenant is established.

It is usually a blood covenant. Anytime a person wakes up from sleep to see marks on his/her body, it is a sign that a blood covenant has been established.

There are three purposes of the lacerations on the body.

The first is to gain access to the victim, secondly, to establish a covenant and lastly, to take the blood to their blood bank.

They can also use such marks to monitor their victim.

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