MURIC supports Emir of Kano on marriage legislation

Emir of Kano, Alhaji Muhammadu Sanusi II

The Muslim Rights Concern (MURIC) has thrown its weight behind the planned legislation by the Emir of Kano on second wife, describing it as a conformity with the pronouncements of the glorious Qur’an on marriage.

Director, Muslim Rights Concern (MURIC), Professor Ishaq Akintola, in a statement made available to The Guardian said: “It is a bold, visionary and revolutionary step”.

The Emir of Kano yesterday revealed that the state government is preparing a law that will make it mandatory for men seeking to marry second wives to satisfy certain conditions before they can be allowed to do so.

“Although Islam allows a man to marry up to four wives, this permission is meant to provide security for widows and other unmarried women. It is an open secret that women outnumber men in all parts of the world. Islam therefore permits men to marry more than one wife in order to provide shelter and welfare for those women who would have been left single.

“In the first instance, the Qur’an enjoins those who do not have the capacity to maintain even a single wife to abstain from marriage until they can become economically strong enough. The verse says, “Let those who do not have the means for marriage keep themselves chaste until Allah gives them means out of his Grace” (Qur’an 24:33),” he said.

According to Akintola, the above verse takes care of men who are still bachelors. But another verse caters for both bachelors and married men. It allows a man who already has one wife to take a second woman, a third or even a fourth but with the proviso that such a man must have sufficient wherewithal to care for them all.

The verse says inter alia, “…Marry two, three or four women of your choice. But if you fear that you will not be able to deal justly with them, marry only one…” (Qur’an 4:3). It is thus clear that, ceteris paribus, Islam actually encourages monogamy and a second wife (or third and fourth) can only come in where there is surplus provision.

He argued that what the Kano State government is trying to do is to give interpretation to the phrase ‘to deal justly’ with two, three or four women. This becomes necessary in view of the fact that many Muslims abuse this window by marrying more than one wife when in reality they cannot even maintain one wife comfortably. The result is the production of children who end up as social miscreants.

“Muslim Rights Concern commends the vision and courage of the Emir of Kano as well as the forthrightness of Kano State Government for evolving this great idea. We charge other states which have Muslim majority population to emulate this policy. It is capable of reducing poverty, raising the standard of living and increasing the number of literate citizens,” he said.

In this article:
Ishaq AkintolaMURIC
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1 Comment
  • Izeobor

    What will be the situation for someone who today has the means to marry FOUR wives and by misfortune falls short of economic sustainability? Should this “husband” shed some of the wives? On the other hand, what if a woman has so much wealth and desires to “marry” more than one “husband” at the same time, should that be allowed? Is a man allowed to “steal” or embezzle public funds in order to satisfy the economic requirement of the family? This re-interpretation of “God’s” tenet based on economic propensity without the spiritual coloration may run the risk of conflicting with clerics’ theological views. I am not a mullah but I know the economic interpretation of “marriage” is based on fleshly desires.